Artistic Citizenship

Revolutionary Love

Posted on by Marissa Silvermann

What does “revolutionary” love mean? For singer/songwriter Ani DiFranco:

…it means seeing no stranger. You know? It means, even with your opponents, to look into another’s face and say, you are part of me I will start from there. You’re a part of myself I do not know well enough … [it means] looking for the wound in your opponent. They might be doing all kinds of bad actions, you know? They might be doing negative things, but to search within that for the wound in them and to find the courage in yourself to tend the wound.

More perhaps: In order to find the wounds inside oneself, one must find and feel the wounds inside others.

Poet and activist Audre Lorde puts it this way:

There is a timbre of voice

that comes from not being heard

and knowing you’re not being

heard noticed only

by others not heard

for the same reason.

What does it mean to rectify this unseen-ness? Poets, writers, philosophers, and theorists of many kinds have written about the world’s much needed understanding and engagement in love-as-action. When we view love as action rather than privately held feelings, its potential to become more than ourselves is possible.

As bell hooks explains:

Love is an action, a participatory emotion. Whether we are engaged in a process of self love or of loving others we must move beyond the realm of feeling to actualize love. This is why it is useful to see love as a practice. When we act, we need not feel inadequate or powerless … but we must choose to take the first step.

Again, as Lorde so poignantly states in Sister Outsider:

now

your light shines very brightly

but I want you

to know

your darkness also

rich

and beyond fear.

Sometimes, understanding our layers of self-hood come into clearer focus when we see ourselves—our frailty, humanity, imperfect beauty, the lightness and darkness—through seeing others. Our personal journeys are made possible because of our contact with and through others’ journeys.

Let us remember: revolutionary love is an act of rebellion. It includes, among other attributes, the ability to see others, to hear others, to feel others. Revolutionary love is, as activist Valerie Kaur maintains, “a radical and joyful practice to heal ourselves and transform the world around us.”

It is Kaur’s wisdom that fueled and inspired DiFranco’s newest album. As her lyrics cry out:

I will ask you questions
I will try to understand
And if you give me your story
I will hold it in my hands

 

Music Making Hope

Posted on by Marissa Silvermann

In our previous Music Matters blogs we’ve discussed and shown many ways that music is employed and deployed to express or mirror the problems and triumphs in our worlds, to question the status quo, and to bring people together in their hopes for change.

Today, in the midst of the horrible coronavirus pandemic, people everywhere have a crying need to feel united, to express their pain, to hope, and to fight for a better tomorrow.

Music is at the center of all these universal human needs. For example, the Academy of Country Music Awards was aired on a CBS special online, social-distance broadcast called Our Country. This live-streamed event not only showcased some of today’s great country music performers, it offered a chance for audiences to join in solidarity through song, and to thereby be comforted and uplifted.

In what ways are current artists singing about present circumstances? Consider some of the following online concerts, performances, and social media “thank yous” through music.

In another example, “I Wish I Knew How It Would Feel to be Free” – written by Billy Taylor and Dick Dallas – is a one of many songs that propelled the Civil Rights Movement. But how might it now embody the needs of the great cross-section of people in the grips of the current plague? Nina Simone most famously covered this track in the 1960s, and throughout her career as a jazz legend. Numerous artists past and present also performed this moving tribute to freedom. Consider the following versions of this song and the many different ways it “means” to/for people, right here and now.

And there are more examples of music making connections across quarantined spaces.

And these youngsters in Africa dance and showcase their courage and strength and hope. Let us keep hope alive through music.

Once More: Music Matters Because People Matter

Posted on by Marissa Silvermann

We are living in trying times. Around the globe, people are isolated, panicked, quarantined, unwell, and uncertain about what tomorrow may or may not bring. Despite this, and regardless of social distancing, there are wonderful stories that showcase the unification of spirit and soul. And many such stories include music making and sharing from professionals and amateurs alike.

As experienced via Twitter, Yo Yo Ma stated and shared the following:

Similarly in Italy, and even though the country is on lock-down, people nationwide are coming to their windows to sing. Yes, sing! Singing for those who are at “ear’s length,” singing for themselves, and singing for all of us around the world to communicate that hope and joy are ever-present in the hearts and minds of those confined at home.

 

Also, like the above-mentioned model of Yo Yo Ma, and in order to provide comfort and solace in their community, two young Ohio cellists serenade on the front porch of a quarantined neighbor.

Speaking of confined at home, for public and private school students who are no longer be able to perform school concerts, performances, and musical theater productions, Broadway star Laura Benanti called such students to share their songs with her via social media.

We could provide dozens and dozens more examples where people are coming together via social media through music making and sharing. Let’s not forget music’s potential power to unite, communicate, and transform for good. Even when we are seemingly on our own, we are united and can be even closer. Indeed, while at home practicing social distancing, Pink treats us with her rendition of Bob Dylan’s “Make You Feel My Love.” As she stated via Instagram: “Free concert slash piano lessons from my heart to yours … To make you feel my love 😍 rehearsals.”

Let’s remember we are responsible for one another, even at a distance…

 

 

Banned Countries and Music

Posted on by Marissa Silvermann

Iran, Libya, Somalia, Syria and Yemen, North Korea, Venezuela, Iraq, Sudan—what these countries have in common is that they were, or are, on President Trump’s travel ban.

By way of musical reaction to the travel bans, The Kronos Quartet turned inward and outward and commissioned composers from those banned countries.

“Ban a country, and the Kronos’ first response has always been to book a plane ticket and find a composer to entice to write the group a piece.”

Or, they find an arranger to take on the challenge of transforming so-called banned persons’ music. Consider Jacob Garchik’s electric arrangement of Islam Chipsy’s “Zaghlala.”

Egyptian composer and keyboardist, Islam Chipsy, is a classically trained “street artist,” and is one of a three-member group, EEK.  Billed primarily as linked to the electro chaabi and Mahraganat scenes in Cairo, Chipsy’s music marries EDM (Egyptian Dance Music) with an eclecticism that is as unique as it is fearless.

Chipsy’s “Zaghlala” is one of many pieces that is part of the Kronos Quartet’s project, Fifty for the Future—a project designed to reconfigure the landscape and cultural, social, gendered representation of composers and musics known as “string quartets” (a domain traditionally considered Western European):

Drawing on more than forty years of collaboration with prominent and emerging composers from around the world, Kronos is commissioning a library of fifty works designed to guide young amateur and early-career professional string quartets in developing and honing the skills required for the performance of 21st-century repertoire.

Furthermore:

Kronos’ Fifty for the Future … commissioned [an] eclectic group of composers – 25 women and 25 men – representing the truly globe-spanning genres of string quartet literature in the early 21st century. The project compositions are intended to be approachable by musicians of a wide range of accomplishment, from youth ensembles to beginning professionals. Kronos/KPAA has commissioned more than 850 works since it was formed in 1973, but Fifty for the Future represents the largest single artistic and educational project that it has undertaken.

According to the program notes for “Zaghlala”:

If Kronos Quartet had a motto it might be something like: Taking string players to places they’ve never been before … Jacob Garchik’s surging arrangement of Zaghlala (Blurred vision caused by strong light hitting the eyes) … not only transports intrepid string quartets to the ecstatic milieu of a Cairo nightclub, but the chart also literally turns one ensemble member into a drummer, adding percussive drive to the tune’s lapidary churn. As part of Fifty for the Future, Kronos’ ongoing project to make new music works readily available to aspiring string ensembles, Garchik’s score is accessible free on the Kronos website, “where you can see how the piece can be played in such a way that each one of us can be the drummer,” says David Harrington. “Wouldn’t it be cool if every string quartet player in the world could be this Arabic drummer?…

            Part of Egypt’s thriving underground music scene, Chipsy’s EEK trio has carved out a singular sonic niche distinct from the electro-chaabi artists who are almost required at wedding celebrations. Raw and lo-fi, his music is both virtuosic and unabashedly hand-crafted: “There’s a certain way that he plays where he takes his fist and slams it into the keyboard that feels so visceral and exciting,” Harrington says. “There’s also this sense of fun and abandonment. I can imagine thousands of people dancing.”


All of the composers’ music that is part of Fifty for the Future showcases fearless energy, determination, passion, and a will to be.  Witness this music for change for yourself, as the Kronos Quartet heads to Europe and returns to the United States to perform music from banned countries.

Where Do We Go From Here?

Posted on by Marissa Silvermann

On August 16, 1967 Martin Luther King, Jr. stated these prophetic words:

What is needed is a realization that power without love is reckless and abusive, and that love without power is sentimental and anemic. Power at its best is love implementing the demands of justice, and justice at its best is love correcting everything that stands against love. And this is what we must see as we move on.

Yes, power without love IS abusive. As hopeless as things may seem at any given point in time, we should turn, again, to Dr. King who urged: “Our dreams will sometimes be shattered and our ethereal hopes blasted. … Difficult and painful as it is, we must walk on in the days ahead with an audacious faith in the future.”

Can Music Help?

As we state in Music Matters, music making and listening can contribute to a sense of cooperation, bonding, and interrelatedness. The Playing for Change organization knows this well, and takes this even further. By uniting diverse musical communities through song, the group also values and appreciates the integrity and diversity of the musical fabrics of various musical communities.

As the organization states: “Playing For Change is a movement created to inspire and connect the world through music. The idea for this project came from a common belief that music has the power to break down boundaries and overcome distances between people.” The organization travels the globe “filming musicians in their natural environments … spreading peace through music … creating Songs Around the World, and building a global family.”

What might the world look like if we all honored and celebrated each other through song?

We have faith in the future; most of all, we have faith in all the peoples of the world. So, in celebration of each and all, we hope “Gimme Shelter” will further inspire faith.

“It is in the shelter of each other that the people live.” ~ Irish Proverb

Music for Every Child: Diversity and Social Consciousness in Music Education

Posted on by Marissa Silvermann

Excited to join the Rhode Island Music Education Association at their Conference: Music for Every Child: Diversity and Social Consciousness in Music Education. There, we’ll be speaking on: Advancing Social Justice through Music Education.

Common sense notions of “social justice” imply the uncovering of injustices, imbalances, and untruths in order to support and promote a more equitable social order. Beyond conventional wisdom, what is “social justice” and can we conceive of social justice and “artivism” for music teaching and learning in concrete ways? Our presentation will focus primarily on philosophical underpinnings for advancing social justice through music education. But we will provide practical examples and strategies for justice-ing music teaching and learning.

Come join us!!!!

PROVIDENCE, RI – On Saturday January 13, 2018, the Rhode Island College Department of Music, Theater, and Dance, the Rhode Island College School of Social Work, and the Rhode Island Music Education Association will co-sponsor a conference titled “Music for Every Child: Diversity and Social Consciousness in Music Education” in the John Nazarian Center for the Performing Arts, 600 Mount Pleasant Ave., Providence, Rhode Island. Designed for music educators at all levels, this conference will combine national, regional, and local experts in the fields of music education, social work, and community-driven arts programs to explore how to meet the musical and social needs of the diversity of students in southeast New England.

Topics will include social justice, behavioral supports and resources, and social and emotional learning, among others.

For more information, a detailed list of sessions and speakers, and to register for the event, please visit www.rimea.org/pd. The $40 registration fee includes lunch. College students may register for a reduced price of $15.

Contact

To learn more about this event, please contact: Dr. Robert Franzblau, Professor of Music, Rhode Island College; 600 Mt. Pleasant Ave., Providence, RI 02908; Office: 401-456-9514; rfranzblau@ric.edu

Hallelujah

Posted on by Marissa Silvermann

In the midst of today’s tragic social, political, racial, gendered, and other conflicts, can amateur and professional music makers and school and community music programs contribute to positive social and community transformations?

Yes. To demonstrate our solidarity with and support for all those who are suffering we’ll post one example of active music making for positive social transformations every day until the American Labor Day Holiday (09/04/2017), at which point we’ll resume our regular schedule of posts on related topics.

 

All the Things We Need

Posted on by Marissa Silvermann

In the midst of today’s tragic social, political, racial, gendered, and other conflicts, can amateur and professional music makers and school and community music programs contribute to positive social and community transformations?

Yes. To demonstrate our solidarity with and support for all those who are suffering we’ll post one example of active music making for positive social transformations every day until the American Labor Day Holiday (09/04/2017), at which point we’ll resume our regular schedule of posts on related topics.

I Am; We Are

Posted on by Marissa Silvermann

In the midst of today’s tragic social, political, racial, gendered, and other conflicts, can amateur and professional music makers and school and community music programs contribute to positive social and community transformations?

Yes. To demonstrate our solidarity with and support for all those who are suffering we’ll post one example of active music making for positive social transformations every day until the American Labor Day Holiday (09/04/2017), at which point we’ll resume our regular schedule of posts on related topics.